Passage To Study:

John 6:41-59

[41] The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” [42] And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?” [43] Jesus therefore answered and said to them, “Do not murmur among yourselves. [44] “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. [45] “It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me. [46] “Not that anyone has seen the Father, except He who is from God; He has seen the Father. [47] “Most assuredly, I say to you, he who believes in Me has everlasting life. [48] “I am the bread of life. [49] “Your fathers ate the manna in the wilderness, and are dead. [50] “This is the bread which comes down from heaven, that one may eat of it and not die. [51] “I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” [52] The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” [53] Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. [54] “Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. [55] “For My flesh is food indeed, and My blood is drink indeed. [56] “He who eats My flesh and drinks My blood abides in Me, and I in him. [57] “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. [58] “This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” [59] These things He said in the synagogue as He taught in Capernaum.

What are the facts of the passage?:

  • (41-42) The Jews put forth another "argument" against Jesus' statement - that is that Jesus is too ordinary to say such profound and controversial things.

  • (43-44) Jesus responds by telling them not to murmur among themselves. He tells them that no one can come unless the Father draws them.

  • (45-46) Jesus appeals to the OT and says that all who are taught by the Father come; and He adds that no one has seen the Father except the Son Who has seen Him.

  • (47) Jesus tells them that those who believe on Him demonstrate that they have eternal life.

  • (48-51) Jesus returns to the Bread of life simile and directly applies it to His coming death on the cross.

  • (51b) He says that His flesh is the bread that is ''for the life of the world".

  • (52) The Jews misunderstand (deliberately?) what Jesus is saying.

  • (53-58) Jesus responds by tying the question of eating the bread to believing and He underscores that unless one does ''eat" or believe he is not a child of God.

  • (59) It it noted that these things were said in a synagogue in Capernaum.

What do those facts mean?:

(Verse 41 and 42) - the ''you're clearly too stupid and/or ordinary to do anything but accept the party line" argument is the last resort of those who have no response to an argument. It takes the tack of saying that I'm smarter and more important than you and so you can't be right. It is obviously without merit except that it demonstrates that minds are closed and made-up and that there is no real chance of making any progress. This is interesting because this is the very group that was asking for miracles and for Him to give them the bread.

(Verse 43-44) - Jesus perceives that they are murmuring among themselves (itself an indicator of His identity) and tells them that only those who the Father draws can come. Jesus is addressing the real issue with His listeners and not their voiced objection. The real matter is that they have not believed.

(Verse 45-46) The appeal to OT authority at this point is very appropriate. These folks have made very clear that they will not be swayed by arguments. The only possible response here that has a chance of being effective is an appeal to authority. The people themselves appealed here, erroneously. Christ makes this appeal correctly and powerfully.

Note that there is a clear statement here. Everyone who is truly taught by God comes to Christ. This has double force. First, it tells us that only those who are instructed by God come. If someone is not instructed by God, they don't come to Christ. Secondly, all who are truly instructed by God come to Christ, and only to Christ!

(Verse 47) Jesus once again makes the point that believing is that which demonstrates that eternal life is present. In this section we see a clear presentation that God must do a work in order for man to believe. This is very difficult for most people to grasp. We are so indoctrinated in the other direction that it is had for us to even think in terms of prevenient grace. Of all of the concepts of the doctrines of Grace this is the most difficult for us to swallow. Yet, swallow it we must if we are to be the church God wants us to be.

(Verse 47-51) Christ makes the point that the true bread of heaven is His broken body and His shed blood. Anyone who partakes of His body and blood will live forever. This is obviously speaking of partaking of the fruit of His sacrifice. It is certainly not talking about communion.

(Verse 52) That He is not speaking in any way literally is borne out by the fact that the Jews misunderstood and thought He was speaking literally and were corrected.

(Verse 53-58) The way in which He corrects them is interesting. Without giving up the simile that is at the root of the passage, He makes it clear that He is speaking of something that surpasses the manna and the very idea of food and moves into the realm of profound Theology.

(Verse 59) An interesting historical note interjected telling us exactly where all of this took place.

How do those facts apply to my life?:

Once again we say that this is the basic ground for all theology. As such it must serve as the foundation upon which I build and then preach my theology as well.

What should I do in response?:

Do it!

 

Day
28

 

 
The Real Bread From Heaven

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