| Passage To
Study:
John
14:13-14 [13] And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. [14] If ye shall ask any thing in my name, I will do it. What are the facts of the passage?:
What do those facts mean?: (Verse 13) - Many think that this promise is
specifically given to the Apostles and only for us by way of application.
The problem I have with that is that it is often used as an excuse why a
given passage doesn't hold much significance for us. The trouble is that
every bit of the New Testament was written directly to someone and if we
follow this line of thinking then none of it is really ''for" us.
Obviously, this is not so. In My Name is equivalent to on my
account or for my sake. This carries two senses. The first is regarding
our intent. Our intent in asking must be to serve His purposes. It is not
simply that we ought to ask what He would ask; though that is certainly
true. It is that our intention in asking must be to serve His plan and
purpose. We often ask, with our own plan and desire in mind. This is not
as it should be. James tells as that very often we do not receive answers
to prayer because we "ask amiss" in order to consume it upon our
lusts. This is simply another way of saying this self-same thing. We must
ask for the right reasons. The second carries an almost legal, proxy idea to it. The
above accepted as a given principle; we have the great privilege of acting
in Christ's stead, as His representatives in the conducting of His affairs
on earth in His absence. What a great privilege! What a profound honor!
What a grave responsibility! There is actually a third idea here as well. That is the
idea of submission to the plan and intent of God, Who has designed all to
function, rooted in the work and merit of Christ. When we ask for a thing
in Jesus' name, there is implied the idea that we believe it is that which
God desires and which is a part of his plan.
Submission to that plan is taken for granted. We cannot ask for that which is not in submission to his plan
and still expect God to bless an answer our request. This is only reasonable.
All answered prayer is rooted in our relationship with Christ
which, in turn, rests firmly upon the imputed merit of Christ. Apart from that, we have no standing with God, and thus, no
basis upon which to ask. The reason why we are able to ask in His Name bears
saying. It us for three reasons. First it is because we have been adopted
and placed as sons, full sons, in the family of God. We do not ask as strangers.
Nor do we ask purely as subjects of a Monarch asking a boon of
their King. We are the King's
children! That family
relationship that we have with God bears great privilege, perhaps the
greatest of which is access, freely, to the Father. Second, it is because His merit secures the privilege of
access and answer for His children. As
we mentioned before, it is the imputed righteousness of Christ that gives
us our standing before God and allows us to enter his presence with
confidence. We must remember
this and keep it always in the front of our minds because it is the sole
reason that we are able to enter boldly into the presence of the Holy God
of the universe without being consumed. Third, it is because we are His friends!
This wonderful concept boggles the mind.
We are Christ's friends! Not
in any kind of sloppy or course way.
But in the purest and most wonderful way we are friends of the Lord
Jesus Christ. We can ask in
His Name because friends can call on friends and ask them to do things for
one another. By the way, does
that not also mean that Christ can call on us to do things for him? That I will do is a statement
intended to reassure us and give us confidence and may be taken as a
promise. God always lives up
to His Word. He is ever
faithful and reliable. What
Christ says in His Word is utterly reliable and dependable.
This is a promise that we can claim an rest on in times of great
trouble and need. There is nothing that is beyond Christ's ability to
accomplish in answer to this promise. He has shown, prior to this, that He
has power over all realms of life. Nothing that we ask, in line with the
above truth, is beyond His ability to do. Note that it is Christ Who does the work here. It is not
us doing it or even we doing it using His power. There are many who would tell us that it is we who do these
things by wielding the power of God and shaping it by our words.
This is never the case. Just
as it is always the righteousness of Christ that pleads for us before the
throne of God, so also is the power of Christ that acts for us in our
daily affairs. It is always
God acting for us and on our behalf and never our own ability or our own
power. That the Father May Be Glorified In the Son speaks of the intent of this promise. It is not given that we might get stuff to make us happy. The charge and intent of the promise is that the purpose and glory of the Father be served as He has set that purpose forth regarding the Son. Now, it is certainly true that these things do make us happy. God is concerned that we be content and happy in life. But that is not the primary concern of his mind and his purpose in anything. His primary concern is his own glory. That was Christ's main concern as well. It must also be our main concern. How do those facts apply to my life?: The concern for the overriding glory of God must be at the center of all our thoughts and minds as we walk through life. This serves to purposes. First it places us in line with and in submission to the teaching of the word of God, certainly the best place to be. Further, and more practically, it is the place where we will see our prayers answered. It is when we are more concerned with seeing the glory of God held up before man then we are with getting the stuff that we want that we will be in the place that God will bless and answer. What should I do in response?: |
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