Passage To Study:Psalm 49:1-11
[1] Hear this,
all peoples; Flow of the Passage:
What Do I Think About It?
(Verse
1-4) - What David has to tell us is apparently something he sees as
profound - and indeed it is if one heeds it! This kind of understanding
comes as a result of pondering matters over a long period of time (3). As
such, he intends it to be for universal attention (1). His audience is to
be both those who already are rich and those who may desire to be so (2).
Interestingly, it appears that David wishes to stress that he will listen
to his own advice and even meditate on it further (4). (Verse
5) - This is, apparently, the main theme of the psalm. Why should
David fear the power and influence of wicked rich men? It could be that
the occassion of this psalm was that David had felt such fear but had come
to see that it was unnecessary. It is interesting that there is specific
mention that the believer need not fear the power of the wicked, even if
it seems to surround us. The question is not the degree of evil because
the answer is the same, regardless. The degree and proximity of evil are
issues only in the experience of them - not with regard to the explanation
of or solution for them. That lies with God who is ever the same. (Verse
6-7) - Verse 6 gives the first reason why there is no cause for alarm.
The wicked are trusting in a temporal thing, not in the eternal, living
God. Ultimately, though in the near term it doesn't seem so, riches are
powerless to do anything that really matters. Those who put their trust in
that which they, themselves have brought to pass are putting their trust
in that which, ultimately, has no power to effect what will, in the end,
be truly important. "Redeem" in verse 7 should be understood to
refer to making making payment for a debt. With all of their power and
influence, the wicked lack any ability to finally affect the things most
dear to them - a truly tragic happenstance I'm sure all will agree. (Verse
8-9) - Verse 8 should be understood as speaking to the issue of
extending life. It us our physical life that ceases forever. This is not
speaking of spiritual redemption - though the concept might certainly be
applied. ''Soul" refers to the physical life of the individual. The
making of a life "redeemed" (or validated or justified) is a
precious thing that is secured by means other than those means available
to the wicked, considerable though they be. There is no resource available
to man naturally that can redeem or ransom a life spent in the pursuit of
wickedness. (Verse
10-11) - The wicked rich are, in the final analysis, the most foolish
of all. They see (as all men see) that all men die and that all riches are
finally yielded up to others. This is true regardless of the wisdom,
foolishness, or even brutishness of the individual. No level of
sophistication can change this result. It is inevitable. Yet, the rich man
insists on telling himself that his case is different, that his legacy
will go on. They think that they redeem themselves by the perpetuation of
their name and the inheritance of their offspring. They persist in
believing this, though all the observable evidence would insist on its'
falsehood. What Difference Does This Make To
Me?
I
must beware of the subtle call of riches. It is easy to decry riches,
meaning the having of a great deal; but then give in to the more sublime
seduction of the pursuit of stuff (even if I never achieve it). If I fall
thus, I am no less guilty. The siren song of this world's goods is both
subtle and seductive. It can sound its call in many guises and in various
degrees. Great care must be exercised if I am to keep myself unspotted and
unsullied. Is There Anything For Me To Do?
Examine myself; my goals; and my priorities. |
|
Psalm |
|
49:1-11 |
|
Of The Vanity Of Earthy Prosperity |
