Passage To Study:Psalm 50:1-3
[1] The Mighty
One, God the LORD, Flow of the Passage:
What Do I Think About It?
(Verse
1-3) - Mighty does not modify God, but is a substantive in opposition
to it. It is essentially ''The Mighty One, even the Lord". The idea
is that the One speaking is the true God, the Supreme ruler of the
Universe - Who has the right to judge and to execute His will. God is
represented as now speaking. The authority we have mentioned is quickly
exercised in a call to all of the world to come to judgment. The
reference in verse 2 to the beauty of Zion brings to mind the prior psalm
where that beauty is tied to the presence of God in the midst of her. God
has caused light to shine forth from out of her. The idea is that the
great principles by which God will judge the world have "shined
forth" from out of Zion. The reference in David's day is to the Law
and to the rest of the Scripture given by that time, as well as to the
word of the prophets. In our day we would have to expand this to include
the revelation of Christ Who is the ultimate expression of that
"shining". It
is interesting that this shining is yet future from the point of view of
the writer. We would see this as further support to say that the judgment
of the elect in Christ and His cross are in view as well as the ultimate judgment
of the world by Christ at the Great White Throne. The
"coming" in verse 3 would thus be a coming in judgment. The NT
tells us that this judgment will be accomplished by Christ as He gathers
the nations before Him at the time of the end. At that time, He will not
"keep silent", that is, He will not pass over or let pass any
sin or trespass. The implication is that He is now ''keeping silent"
regard such things. That is, He is not now exercising the fullness of judgment
that He will exercise then. This is not to say that judgment is in no wise
exercised now. It most assuredly is. We simply note that there are occasions
where God withholds judgment until a later time. The
''fire" is God's holiness that is the standard by which God will
judge. We are reminded of Christ's coming which the Baptist proclaimed
would baptize the world with the Spirit and with fire, referring to judgment.
This fire is an intrinsic function of His very Being. It is why no flesh,
not a part of Christ, can stand before Him. God cannot withhold any more
than He can cease being holy. The only way to spare His creature is to
veil Himself away from the creation and act through intermediaries. Of
course, the chief way He did this was by means of the incarnation of
Christ. He did it in limited fashion by means of the Priesthood and the
mechanisms in the Tabernacle and Temple. These, however, it must be
remembered, were only shadows or signs that pointed to Christ. The
speech here is meant to invoke memories of the experience of the
congregation at Sinai at the giving of the Law. The last phrase in this
verse speaks of the fear inspiring nature of that awesome presence. Just
as then, at that great and terrible day, own will quake in fear and fall
on their faces in terror. What Difference Does This Make To
Me?
This
should motivate me to be sure that when I deal with the unredeemed I see
to it that I present the coming wrath of God as a truth that must be
grappled with. I must strive to get men to see what a serious risk they
are taking by flaunting the stated intention of God to judge sin. Is There Anything For Me To Do?
Look for opportunities to share not only the love of God, but His wrath as well. |
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| 50:1-3 |
God the Righteous Judge |
