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“…making request
if, by some means, now at last I may find a way in the will of God to
come to you.”
(Verse 10)
- Paul not only prayed for the
spiritual well-being of the Roman church but was eager to be used by God
as an instrument to help answer that prayer according to His divine
will. The church has always been full of people who are quick to
criticize, but seems short of those who are willing to be used by God to
solve the problems they are concerned about.
Many Christians are much more willing to
give money to an outreach ministry than they are to witness themselves.
In his book The Gospel Blimp (Elgin, Ill: David C. Cook, 1983),
Joe Bayly tells the imagined story of a man who hired a blimp to bombard
his neighborhood with gospel tracts. The point of the book, and the
popular movie made from it, was that some believers will go to great
extremes to avoid personally confronting others with the gospel.
A man once came up to me after a worship
service and suggested that the church provide $25,000 to create a
sophisticated telephone answering service that would give a gospel
message to callers. Like the man in The Gospel Blimp story, this
man wanted to use his scheme primarily to reach an unbelieving neighbor.
I therefore suggested, “Why don’t you just go over and tell him the
gospel yourself?”
It is much easier, and therefore more
attractive to the flesh, to pray for others to be used by the Lord than
to pray that He use us. But like Isaiah, when Paul heard the Lord’s call
for service or saw a spiritual need, he said, “Here am I, Send me” (Isa.
6:8). There is, of course, an important place for praying for others in
the Lord’s service. But the true measure of our concern for His work is
our willingness for Him to use us.
Paul had been making request to
God for a long time that he could visit the church in Rome in order to
minister to them and be ministered to by them (vv. 11-12). It was his
earnest desire to see them, and he presented the subject before God.
Apparently he hoped to make the journey soon, saying, perhaps now at
last by the will of God I may succeed in coming to you.
We should take a moment to note that
this earnest desire of Paul’s had not yet been fulfilled, yet he had not
given up on it, either personally, or before the Lord! He was still
praying over it, and still actively seeking to get to them! He had
ambitions and he had plans – he wasn’t passive in his walk with God –
receiving from God alone, but was putting his own “input” back into the
relationship. This is a mark of healthy relationship with God – one
where there is true interaction. We are not simply typewriters that God
uses to write His message to the world. Our lives and our walk are not
simply blank tablets used for God’s graffiti! God desires and expects
us to participate in the process.
If by any means
- This shows the earnest desire which he had to see them, and implies
that be had designed it, and had been hindered; see Rom. 1:13. We ought
also note that this desire was never truly fulfilled, at least not in
the way that Paul had anticipated. He did get to Rome, but all
indications are that he got there as a prisoner only, and not in the
full, ministerial sense that he had envisioned. Not all of our plans
and hopes and desires will be fulfilled by God. There will be times
when we will see God exercise His option, as Creator and God, to alter
our perception of what needs to happen and direct us in another way.
Another of Paul’s desires was to get to the area that we now refer to as
Spain to do ministry – he never got there! That doesn’t mean that he
stopped planning of desiring to go, or that he was bitter and unfilled
because he never made it – it simply means that, to the end, Paul was
actively participating in the process. He was a minister of God in all
that that implies!
Now at length -
He had purposed it a long time, but had
been hindered. He doubtless cherished this purpose for years. The
expressions in the Greek imply an earnest wish that this long-cherished
purpose might be accomplished before long.
A prosperous journey -
A safe, pleasant journey. It is right to
regard all success in traveling as depending on God, and to pray for
success and safety from danger. Yet all such prayers are not answered
according to the letter of the petition. The prayer of Paul that be
might see the Romans was granted, but in a remarkable way. He was
persecuted by the Jews, and arraigned before King Agrippa. He appealed
to the Roman emperor, and was taken there in chains as a prisoner. Yet
the journey might in this way have a more deep effect on the Romans,
than if he had gone in any other way. In so mysterious a manner does God
often hear the prayers of his people; and though their prayers
are answered, yet it is in
his own time and way; see the last chapters of the Acts.
By the will of God -
If God shall grant it; if God will by
his mercy grant me the great favor of my coming to you. This is a proper
model of a prayer; and is in accordance with the direction of the Bible;
see James 4:14-15. This kind of submission is key to effectively
ministering for the Lord.
Paul’s eagerness to serve God was always
directed by the will of God. He did not serve in the direction of
his own desires and insight but according to the will of the One
he served. When the prophet Agabus dramatically predicted the danger
that awaited Paul in Jerusalem, the apostle’s friends begged him not to
go. But “Paul answered, ‘What are you doing, weeping and breaking my
heart? For I am ready not only to be bound, but even to die at Jerusalem
for the name of the Lord Jesus.’ Upon hearing those words, Luke and
the others also submitted to God’s sovereignty saying, ‘The will of
the Lord be done!’” (Acts 21:11-14).
Some people ask, “If God is going to
sovereignly accomplish what He plans to do anyway what is the purpose of
praying?” Dr. Donald Grey Barnhouse designed an analogy to illustrate
the relationship of a believer’s prayers to God’s sovereignty.
We will suppose the case of a man who
loves violin music. He has the means to buy for himself a very fine
violin, and he also purchases the very best radio obtainable. He builds
up a library of the great musical scores, so that he is able to take any
piece that is announced on the radio, put it on his music stand, and
play along with the orchestra. The announcer says that Mr. Ormandy and
the Philadelphia Orchestra are going to play Beethoven’s seventh
symphony. The man in his home puts that symphony on his stand and tunes
his violin with what he hears coming from the orchestra. The music that
comes from the radio we might call foreordained. Ormandy is going to
follow the score just as Beethoven wrote it. The man in his living room
starts to scratch away at the first violin part. He misses beats, he
loses his place and finds it again, he breaks a string, and stops to fix
it. The music goes on and on. He finds his place again and plays on
after his fashion to the end of the symphony. The announcer names the
next work that is to be played and the fiddler puts that number on his
rack. Day after week after month after year, he finds pleasure in
scraping his fiddle along with the violins of the great orchestras.
Their music is determined in advance. What he must do is to learn to
play in their tempo, in their key and to follow the score as it has been
written in advance. If he decides that he wants to play Yankee Doodle
when the orchestra is in the midst of a Brahm’s number, there’s going to
be dissonance and discord in the man’s house but not in the Academy of
Music. After some years of this the man may be a rather creditable
violin player and may have learned to submit himself utterly to the
scores that are written and follow the program as played. Harmony and
joy come from the submission and cooperation.
So it is with the plan of God. It is
rolling toward us, unfolding day by day as He has planned it before the
foundation of the world. There are those who fight against it and who
must ultimately be cast into outer darkness because He will not have in
His heaven those who proudly resist Him. This cannot be tolerated any
more than the authorities would permit a man to bring his own violin
into the Academy of Music and start to play Shostakovich when the
program called for Bach. The score of God’s plan is set forth in the
Bible. In the measure that I learn it, submit myself to it, and seek to
live in accordance with all that is therein set forth, I shall find
myself in joy and in harmony with God and His plans. If I set myself to
fight against it, or disagree with that which comes forth, there can be
no peace in my heart and life. If in my heart I seek to play a tune that
is not the melody the Lord has for me, there can be nothing but
dissonance. Prayer is learning to play the tune that the eternal plan of
God calls for and to do that which is in harmony with the will of the
Eternal Composer and the Author of all that is true harmony in life and
living. (Man’s Ruin: Romans 1:1-32 [Grand Rapids: Eerdmans,
1952], pp. 122-23. Used by permission.)
The popular practice of demanding things
from God and expecting Him to meet those demands is perverted and
heretical, an attempt to sway God’s perfect and holy will to one’s own
imperfect and sinful will. Paul sought the advancement of God’s kingdom
and glory through God’s own will, not his own.
Self-styled messiahs are always
megalomaniacs. They have grandiose schemes for winning the world for
Christ. They always think big, and their plans seldom show evidence of
being limited by God’s plans, which, from a human perspective, sometimes
seem small and insignificant. Jesus’ ministry did not focus on
converting the great leaders of His day or evangelizing the great
cities. He chose twelve ordinary men to train as His apostles, and most
of His teaching took place in insignificant, often isolated, parts of
Palestine. He did not raise large sums of money or attempt to use the
influence of great men to His advantage. His sole purpose was to do His
Father’s will in His Father’s way and in His Father’s time. That is the
highest goal for us, as well.
I need to be sure that I am both willing
to serve the Lord in whatever way possible, as well as submissive to the
will of God in the manner in which that serve works itself out in time
and space. He is God and I am not! |